Categories
Uncategorized

My Pain

” . . .and I embarked on endless journeys in search of a new home.”

Refuge-e : The Journey Much Desired, 225

My pain is unique. It is subtle. It’s not physical, unless I sleep much longer or much less than normal, in which case it manifests through my fragilized lower back. It’s neither psychological, even though often times it overshadows my faculty of reason. I wouldn’t say it’s emotional either, for what I project in the crowd is utterly different from that which I carry in my privacy, a clear demonstration that whatever emotional aspects of my torturer, it seems to leave me when I leave myself to be with others and to live with me in my perpetual loneliness. My pain is a mix of the physical, the psychological and the emotional. Sometimes I think it has a spiritual dimension to it too. Otherwise, how can God allow one to suffer so much yet so quietly, with no one seeming to notice yet everyone have their eyes on you?

My pain is the loss I have endured for more than a decade now. Loss of my family, my beloved ones. They visit me from time to time. They come smiling, laughing loudly that I see rainbows even with no rains and I feel soothing breeze amid a tornado that is my life. A promise of joy. Two problems: They are the way I left them, they haven’t grown an inch, their voices are either unchanged or perhaps a little faded – or fading –  for I struggle to conceptualize their sounds and their intonations. I have even lost my mother tongue, no wonder I’m losing their chatter, our culture and their character! My loved ones are also accessible either through memories or through imagination, and more often an ungodly marriage of the two. It is very painful to wish for superpowers to turn back or to accelerate the times, knowing well that even the present itself is as precarious as the past and as uncertain as the future. Result? My pain.

Photo by Seth Doyle on Unsplash

My pain is both my connection to the land of my birth and my disconnection from the land that set me to flee. Two sides of the same coin! It is the joy of remembering late night jokes, oral traditions and hide and seek in the bright moonlight called off by calls from distant mothers or the smell of food from homes. It is the contentment of uninterrupted recollection of the taste of my mother’s food and my grandmother’s traditional beer. It is the memory of unwillingness to wake up as early as 5 a.m to go and weed my father’s fields or walk through the morning dew for kilometers end, toward the small stream where we fetched water; all-a-must-do before wearing the school uniform to gear up for a long and a not-so educational day characterized by both laughter and play in spite of motherland’s dismay. My pain is the disconnection from all this, the realization that they can only be in the past no matter how much I want my reality to change. It is the thought that by the virtue of being a refugee, I can never witness how slowly or quickly my motherland transforms – if at all – for the enemy of progress who sent me thousands of kilometers into exile still exits and sits on the highest throne.

. . . how can God allow one to suffer so much yet so quietly, with no one seeming to notice yet everyone have their eyes on you?

My pain is my mother, who is sickly and fragile, who is surviving only because of tons of drugs swallowed and pumped three times a day or more, for the past God knows how long! Where did the agility of a hardworking woman go? Where is the strength of a loving mother who carried me tenderly on her back and in her arms and on her lap, who run heart a drum and lungs out to lift me up whenever I stumbled and fell, who chased me from room to room to beat the mischievousness out of me?

My pain is my father, a man so respectable and able. His wealthy and unalterable worthy have been tainted by the lack and the bad luck of having been born towards the end of colonization, and in times misaligned with all that is wicked and evil. Like dictatorships, lies and murder. Now, he inhales dust and exhales poverty, despite having been the lighthouse to which my ancestral community and society sailed to see, to learn, and to follow. He cannot even follow himself!

Photo by Mason Unrau on Unsplash

My pain is my brothers and sisters scattered all over; like mushrooms, reconstructing their lives in this bushy and thorny world that only seems to hurt and prick the innocent. Self-denial, familial denial and denial of all that is us is characteristic of the pain we feel and the pain we share, and yet we embrace it with love and understanding and pray that one day; just one day, we can miraculously be cured of the rotten soil we are springing from.

My pain is my nieces and my nephews who are growing apart. They can’t enjoy the joy I had of having. The joy of having cousins and aunts, of having culture and traditions, of having dos and taboos and of having all that matter in life. They love Disney princesses, crave for Chinese food, and wish for the day they would play in snow. There is no snow where I come from!

My pain is my life, no wonder no one seems to notice.

But my pain is my pain, and mostly mine alone. It is mine to nurture, as I dream and hope, as I position myself to sail through the storm to lands unknown, to lands of beauty, progress and tranquility. My pain will bring me pleasure. As time gives way to life, pain can mean progress.

Just Time!

Categories
Uncategorized

The World Refugee Day – June 20th, What Statistics Won’t Tell You and Hope for the Future

This image has an empty alt attribute; its file name is Noor-co-700x394.png
Song performance on World Refugee Day in Mpaka Refugee Camp, 2015

Time to celebrate refugees and asylum seekers? June 20th was set by the United Nations to “commemorate the strength, courage and perseverance of millions of refugees.” The day was proposed in 2000 and enacted for the first time in 2001, coinciding with the 50th anniversary of the 1951 Refugee Convention.

This year marks the 18th celebration. The number of refugees, asylum seekers and internally displaced persons (IDPs) has reached its record high since 1951. Perhaps it could be because we celebrate them a lot? Just a thought.

I’m not an economist to give figures and statistics. In fact, my basic critique is that these statistics tend to eclipse the lives they represent and the core complexities of issues leading to such lives. The record number is 68.5 Million according to the newest UN reports. Okay. So what? The Guardian equates this number to “3 million higher than the total population of the UK,” and breaks it down into refugees, IDPs and asylum seekers. This, I believe, is to help readers put “the crisis” into perspective. However, if you are anything like me, the numbers will put you off, you’ll close the article and move on to check your recent Facebook notification.

Instead of these depressing statistics, I’d rather have a cool success story about a refugee family which immerses the reader into some little-discussed challenges. Perhaps, an article about a specific community in a specified country about how specifically the community makes lives of refugees less painful and more worth of living. This might inspire other communities elsewhere to learn how best to support refugees among them.

At the least, why not report exactly why these people are fleeing? I don’t mean the usual, to borrow AlJazeera’ words, “refugees are fleeing violence, war and persecution” and “We have an obligation to help them”. If you consciously click on a link to read about refugee issues, you probably know that already.

We are famous because of the statistics. We are forgotten because fewer reports dig deeper than the statistics.

As the public we deserve better.

Reports about refugees ought to be much more in depth; and not in isolation from the main political and economic factors causing multitudes to flee.

This image has an empty alt attribute; its file name is Abro-700x467.jpg
Abro from South Sudan, Kakuma Refugee Camp, 2018

For instance, you might want to know who exactly is funding the two factions fighting in South Sudan, or providing weapons being used to kill civilians and force millions south the border to Uganda. To the best of my knowledge, South Sudan has no gun manufacturing industry, and what’s often termed “tribal conflicts” has much more powerful forces behind it.

This youngest country in the world has become more of a graveyard than a country. Its children are being haunted by extreme poverty in refugee camps despite the rich oil reserves which mightier nations are eyeing – if not exploiting already. In my view, statistics will serve only to rouse the ever-decreasing empathy from media consumers. On contrary, thorough case studies detailing the country’s past, foreign involvement and how it relates to domestic instabilities and the economics behind it all might lead to an understanding of these vulnerable people, and possibly incite some action from the general public.

Or let’s take the golden case of the Democratic Republic of Congo.

Why are DRC’s minerals and other natural resources like timber being pillaged by foreign, mainly western, multi-national corporations? It’s an open secret that these MNCs fund conflicts. By causing chaos, they can plunder as much as they want without so much to fear! This (not so) outdated article by The Guardian points fingers at British corporations, but I find the research paper by Billy Batware slightly more substantive. It accounts the roles of neighboring countries like Uganda and Rwanda as well as local companies in these refugee-manufacturing-schemes. MNCs are expected to uphold international ethical standards, but the chaos they cause is so well orchestrated that they have no concern whatsoever about the million Congolese who are brutally massacred, raped, or forced to flee.

If only news articles featuring Congolese refugees were detailed enough to accommodate Congo’s conflict minerals, you might be able draw a relationship between the iPhone you’re using, the child laborer who mined Coltan and his/her cousin who ended up in a place like Dzaleka Refugee Camp in Malawi. That way IDPs and refugees would be much closer to your heart since you contributed to their situation in the tiniest way possible!

But who am I to be suggesting these implausible alternative reports on a World Refugee Day?

I’m just a two-decade old guy who will soon have spent one decade of his life living as a refugee, one of “the undesirable elite, the famous yet forgotten beings” as clearly articulated in my book “Refuge-e: The Journey Much Desired”. We are famous because of the statistics. We are forgotten because fewer reports dig deeper than the statistics.

My experience has made me acutely aware of the world’s irony.

I wish we would focus more on the root causes of global issues than always try to revolve around consequential realities.

But that’s not what politicians want! They want us to understand this year’s theme, “Now More Than Ever, We Need To Stand #WithRefugees.”

The under-representation or misrepresentation of refugee issues in the media neither celebrates refugees nor exposes what ought to be exposed.

The World Refugee Day has more to it however. It is about raising awareness; calling the wide world to stand #withrefugees .

Only if the world was to embrace this philosophy, we wouldn’t have refugees, or at least refugees who are not cared for.

On 2015’s World Refugee Day I was in Swaziland. In a show solidarity, three friends from St. Marks high school where I was temporarily studying accompanied me to the camp to celebrate the day. The four of us delivered a poem centered on “Ubuntu.”  Ubuntu is an African philosophy derived from a Ngoni proverb “Ubuntu ngumtu ngabanye abantu” (“A person is a person through other people”). Only if the world was to embrace this philosophy, we wouldn’t have refugees, or at the least, we would sincerely celebrate refugees as people worthy integrating into our communities, people deserving of assistance.

This image has an empty alt attribute; its file name is Swazi-ladies-700x394.png
Swazi Women Performing a traditional dance, Mpaka Refugee Camp, 2015

There were many remarkable performances, and my personal favorite was dances . Young refugees, mainly Burundians and Rwandese, performed traditional dances. A group of Swazi women from the Ministry of Home Affairs also delightfully danced to the awed majority refugee audience. It was a pleasant multi-cultural, multi-generational experience. For a short period, refugees were taken from the day to day miseries to a world of entertainment-fused-acceptance. That was possibly a platform where statistics did not matter, and the refuge became one with the refugee.

If the world’s greed and politics can’t exist without causing multitudes to flee, surely refugees can coexist with host communities. And every day could be a World Refugee Day. This is my hope for the future.

#withrefugees

Categories
Uncategorized

Corruption (as it relates to smuggling) is an evil to our societies. But in whose “perspective”

Acts of corruption and human smuggling are always frowned upon. They are generalized too. Therefore, I propose we narrow down the focus to migrants and refugees for this piece; and we limit our discussion to two main stakeholders – the bad folks (corrupt officials and smugglers) and the vulnerable folks (refugees and migrants).

Without getting into many details, the so-called “refugee crisis” has been in conversation for many years, but it took momentum in the past decade due to many global phenomena.  The Syrian War, the civil war in South Sudan, the economic crisis in Venezuela, the Rohingya “genocide”, the decades-old conflicts in the Democratic Republic of Congo and so on. Thanks to good networks of smugglers across the globe, some people retain hope and continue to see the sunrise and sunset – their natural right!

By definition, smuggling involves consent between, and is a means to desired ends by both, the bad folks and the vulnerable folks. Here is a scenario from “Refuge-e: The Journey Much Desired”:

“You pay to be smuggled—you pay all of the little money you have, and you borrow much more that you will repay once you have all the benefits of citizenship. You are happy for the journey, the smuggler is happy for the job, immigration officials are happy for their lion’s share as they have to provide the documents to let you through the border gates. The documents themselves will look official enough to deceive any traffic police officer, or at least those who are not in contact with the immigration officer. The border patrol recognizes the forgery and will have to be paid some money, not by the smuggler, not by the immigration officer whom they communicate with from time to time, but by you.” – J.M.Koffi, 2018  

This is corruption at its best.

In my perspective, situations termed “corruption” are either motivated by monetary gain or hope of improvement in someone’s welfare – just like the case above illustrates. But this raises many questions, especially two: who gains? At who’s expense? Majority discourses answer the latter. They contextualize corruption in relation to the decrease in a country’s social welfare because the more corrupt officials engage in shady deals, the less they are motivated to deliver services that they should be delivering to the general public. Hence, there is always an accurate conclusion that corruption is an evil. But if “who gains” was asked, the discourse would significantly change. This is partly what I want to highlight.

Image from Spiegel Online, 2015

Refugees’ choices are limited because they are forced to flee, and whether prepared or not, often there are no systems or institutions put in place to accommodate their immediate needs. For example; if your house has just been bombed or set ablaze, your last thought will be reaching for travel documents. If there is a larger scale civil war, you will hardly attempt to navigate the (nonexistent) bureaucracy applying for a passport or an equivalent laissez-passer. What then? You get into shady deals and sketchy associations with smugglers, corrupt officials, border patrols and so on. You do what is arguably right in efforts to fight for their survival.

In the given scenario, if you asked the smuggler, the immigration officer and the traffic police, they would most probably tell you they understand the plight of refugees and they are just helping. They wouldn’t admit that they are motivated by profit, personal gains. They are probably right! If you asked refugees, they are using the only alternative available to survive, to move to a place where they feel more secure, to attain a better-quality of life.

Then why is corruption, particularly in such contexts, a scam to the society?

Some will even want to build a wall and will magnify asylum seekers into a Caravan of terrorists. Such leaders are the real terrorists!

Narratives and the discourse associated with corruption are mostly one sided. Here are two reasons why:

1) It is the media capturing a story half-way, that is, from the time the vulnerable folks are being exploited by the bad folks. Rarely does the media take time to consider what led to that situation.

Taking the narrative a little back in time might help us to reconsider the stories, and possibly reorient the discourse. After all, in an African context for instance, who do you blame? The refugees who are irregularly/illegally crossing borders from DRC to Rwanda, South Sudan to Uganda, etc. ? Their failing governments due to exploitation and continued interference by foreign nations such as the former colonizers or modern superpowers? The dudes who eagerly sat around a table between 1884 and 1885 somewhere in Berlin and drew arbitrary borders, dividing communities previously united while clustering together warring kingdoms and chiefdoms? You decide!

2) It is political appeals to voters by instigating fear, suppressing ‘the other’ perspective and making false promises. Everywhere, refugees and migrants are just pawns in a big game of politics. The Brexit referendum and many recent elections in Western countries were defined by talks about migration, migrants, Asylum seekers and related discourse.  Anti-immigration rhetoric has put popularist leaders into offices, divided the European Union and continues to resound in policy discourse across the globe. Some will even want to build a wall and will magnify asylum seekers into a Caravan of terrorists. Such leaders are the real terrorists!

I am not advocating for corruption or smuggling.  I am simply suggesting that sometimes we have, and we focus on a single side of the story. We ignore the key stakeholders’ contributions, narratives and perspectives on what is really happening. The discourse centers on consequences rather than causes. The discourse seeks to enhance particular political agendas at the expense of people’s lives. The bad folks might have a choice in the situation; I doubt the vulnerable folks do!

For more information:

“The Billion-dollar Business of Refugee Smuggling” by Aljazeera: https://www.aljazeera.com/programmes/countingthecost/2015/09/billion-dollar-business-refugee-smuggling-150913113527788.html

“The trafficking and smuggling of refugees: the end game in European asylum policy?” by John Morrison and Beth Crosland: http://www.unhcr.org/research/working/3af66c9b4/trafficking-smuggling-refugees-end-game-european-asylum-policy-john-morrison.html

“Human Trafficking and Migrant Smuggling” by Global Affairs Canada : http://www.international.gc.ca/crime/human-traf-personne.aspx?lang=eng

“What 500 elections in 28 European countries can tell us about the effects of anti-immigration rhetoric” by the Washington Post : https://www.washingtonpost.com/news/monkey-cage/wp/2018/10/30/what-500-elections-in-28-european-countries-can-tell-us-about-the-effects-of-anti-immigration-rhetoric/?utm_term=.582bbac807ea